​Trauma studies have emerged as a powerful lens for understanding the human condition, transcending disciplinary boundaries and impacting fields as diverse as literature, psychology, sociology, history, political science, and even medicine. This burgeoning field has revolutionized our understanding of how individuals and communities experience, process, and cope with overwhelming events, challenging traditional notions of resilience and recovery.

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In recent decades, theologians worldwide have increasingly engaged with trauma studies, recognizing its profound implications for understanding core theological concepts and Christian practices. Some key examples include: Trauma studies have informed pastoral care practices, providing new insights into the needs of those who have experienced abuse, violence, and loss. They have also prompted critical reflection on the role of faith communities in both perpetuating and mitigating trauma. In constructive theology, trauma studies have challenged traditional theodicies, prompting theologians to grapple with the problem of evil and suffering in new ways. They have also informed theological anthropologies, highlighting the vulnerability and interconnectedness of human beings. Trauma studies have provided new lenses for interpreting biblical texts, illuminating themes of suffering, lament, and hope in both the Old and New Testaments. They have also prompted critical reflection on the ways in which biblical narratives have been used to justify violence and oppression. Furthermore, trauma studies have been central to feminist analyses of gender-based violence, highlighting the ways in which patriarchal structures and power dynamics contribute to women's experiences of trauma. They have also informed feminist theologies of embodiment, emphasizing the interconnectedness of body, mind, and spirit. Trauma studies have contributed to public theological discussions about social justice, human rights, and the role of faith in addressing systemic violence and oppression. They have also prompted critical reflection on the ways in which public discourse can both perpetuate and challenge traumatic narratives. Similarly, trauma studies have been integrated into contextual theologies that seek to engage with the specific experiences of marginalized communities, such as those affected by war, poverty, and discrimination. They have also prompted critical reflection on the ways in which theological frameworks can be used to both reinforce and resist oppressive structures.

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While global theological engagement with trauma has yielded valuable insights, it is crucial to recognize the limitations of applying these frameworks uncritically to Asian contexts. Asia's long and complex history is marked by a multitude of traumatic experiences, including colonialism, war, genocide, natural disasters, political oppression, and social injustices. These experiences have shaped individual and collective memories, cultural narratives, and spiritual practices in profound ways. Furthermore, Asian cultures often have distinct understandings of suffering, healing, and resilience, drawing on diverse philosophical and religious traditions. These understandings may challenge Western assumptions about the nature of trauma and the possibilities for recovery.

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Therefore, it is imperative for Asian practical theology to engage in a critical and constructive dialogue with trauma studies, developing new frameworks and methodologies that are culturally relevant and sensitive to the unique experiences of Asian communities. This conference seeks to initiate this dialogue, providing a platform for scholars and practitioners to:

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• Explore the diverse and poignant narratives of trauma in Asia, giving voice to the

       experiences of those who have been marginalized and silenced.

• Analyze the impact of trauma on Asian societies, cultures, and faith traditions, examining both the destructive and transformative potential of these experiences.

• Develop culturally sensitive and contextually relevant theological and pastoral responses to trauma, drawing on the rich resources of Asian spiritualities and practices.

• Foster collaboration and dialogue among scholars and practitioners, bridging disciplinary divides and promoting interreligious understanding.

  This conference represents a timely and crucial step towards developing a more nuanced and comprehensive understanding of trauma and its implications for theological reflection and praxis in Asia. By engaging in this critical and constructive dialogue, we hope to contribute to the ongoing work of healing, reconciliation, and hope in a region marked by both profound suffering and remarkable resilience.